Karaikal Ammayar Temple
About
One
day Ammaiyar's husband, Paramathathan, had sent two mangoes to be kept
for him. That day a hungry Shaiva devotee came to her residence. As the
luncheon was not yet ready, Ammaiyaar didn't wait for the cooking to
complete. Ammaiyaar gave the devotee, curd rice and one of the two
mangoes which her husband gave earlier. Later, when Ammaiyar's husband
came home, Ammaiyar served him the other mango. The mango was very
delicious, and her husband requested that the other mango be served.
Ammaiyaar went inside kitchen, and Ammaiyar don't know what to do since
the Mango is already served to the adiyaar[siva's devotee]. With Lord
Siva's grace a Divine Mango appeared in her palm. Ammaiyaar was very
happy and Ammaiyar served the Mango to her husband.
- Hill Station: True
- Religus: True
- Honeymoon: False
- SeeBeach: False
Other
As
this fruit was divinely sweet and was infinitely delicious compared to
the previous one, her husband inquired as to how Ammaiyar obtained this
mango. Since her husband was not a proper devotee, Ammaiyaar was afraid
of revealing the God's grace. The rule is that God's grace should not be
revealed to non-devotees. But there is one more rule that when a
husband is asking something,the wife has to truthfully answer his
questions. Subsequently,Ammaiyar worshiped Lord's feet and revealed the
truth to her husband. Her husband didn't believe it. He asked her to
produce another mango with divine help. Ammaiyar prayed to Lord Shiva
for another mango and said to her Lord that if He didn't give her
another Mango, his name will get affected. Immediately Lord gave her a
similar mango,which she gave it to her husband. The mango then
disappeared, and Paramathathan realised the divine nature of his wife.
Paramathathan understood that Ammaiyar was worthy of worship and
Ammaiyar cannot be treated as his wife. He then deserted Ammaiyar,
becoming a trader and married the daughter of a merchant who then gave
birth to their child. Paramathathan named the child with the real name
of Ammaiyar. When word reached ammaiyar's family, they decided that they
must take her to him. When he saw his former wife, Paramathathan
addressed her reverentially, saying that he realised Ammaiyar was no
ordinary human being. He worshipped Ammaiyaar with his wife and child.
Ammaiyar prayed to Shiva asking for a boon - that Ammaiyar may worship
Lord Shiva as a disembodied wraith. Ammaiyar received the boon, and
leaving all her beauty and her body behind. Then Ammaiyar graciously
sang, "Arpudha Thiruvandhaadhi" and "Thiru Irattai Mani Maalai".
Ammaiyar traveled to Mount Kailas, climbing it upside down on her head.
There Goddess parvathi, wife of shiva, asked about ammaiyar. Lord Shiva
told, Ammaiyar is the mother who is taking care of ourselves. Ammaiyar
worshiped shiva. shiva greeted her with calling her "Ammaiye"(means, 'my
mother!'), and Ammaiyar replied "Appa"(father to all). Lord asked her
wish to which Ammaiyar replied, "I want endless and delightful love with
you. I don't want to be born again. Even if I have any birth, I should
not forget you. When you perform your holy dance, I want to be beneath
in your feet and I want to sing your praise in joy." The Lord granted
the boon and asked Ammaiyar to come to Thiruvalangadu, where He is
performing one of the holy dances (oordhuva thandava). Ammaiyar visited
Thiruvalangadu, walking on her holy head. Ammaiyar sang 'Thiruaalangaatu
Mootha Thirupathigam 1' and 'Thiruaalangaatu Mootha Thirupathigam 2'.
Ammaiyar blissfully sings under the feet of Dancing Lord
lord saturn temple
About
This
is the only temple that is dedicated to Lord Shani (Saneeswaran, in
Tamil). Whenever (planet) Saturn transits from one zodiac sign to
another (an occurrence roughly every 2.5 years), millions throng this
shrine for worship. The legendary King Nala is said to have been
relieved of his afflictions caused by the malefic influence of Saturn,
after worship in this temple. Of the numerous theertams (sacred bathing
places), the Nala theertam is the most important one. It is believed
that by bathing here, one washes off all kinds of misfortunes and
afflictions caused by one's past karmas (in terms of deities, Lord Shani
or Saturn is said to be the dispenser of karmas (both good and bad),
but also one whose Grace, particularly at this shrine, can dispel bad
karmas or, at least, make them bearable)
- Hill Station: True
- Religus: True
- Honeymoon: False
- SeeBeach: False
Other
Ninraseernedumaran
converted to Jainism. During this time, Jainism was spreading in
influence in South India. Soon, all but his queen Mangaiyarkarasi and
his minister Kulacchirai Nayanar - both staunch Saivaites (worshippers
of Lord Shiva) had embraced Jainism, forsaking the old religion. This
caused immense agony to the queen and the minister who were anxious to
reclaim both king and kingdom back into the fold of the traditional
religion (Saivism).
To these two grief-stricken
individuals came news of the camping of boy saint Thirugnana Sambandar
at Vedaranyam. Having heard of the miracles performed by this young
Saivite saint in Thanjavur district, they sent an urgent invitation to
him to visit Madurai and extricate the king and his subjects from the
clutches of Jainism.
The arrival of the Saivate saint irked
the Jains, who are said to have then set fire to his holy dwelling. But
by his yogic powers, Sambandar had the heat transferred to the king,
who consequently suffered in agony. The young saint then sang the
Padigam 'Mandiramavadu Neeru' and sprinkled a few grains of holy ash on
the right side of the king's body to alleviate the pain. The Jains in
turn chanted the Aruga Mantra (Jain Mantra) and stroked the left side of
the king's person with peacock feathers, but it only aggravated the
pain! In response to entreaties by the king and his ministers, Sambandar
applied a few more grains of the sacred ash to the king's left side
also and the poor Pandian monarch, who only a little while ago was the
very picture of suffering, misery and distress, now smiled gaily and was
free of his burns.
But the Jains challenged the Saivites
further, asking that the Mantras of both religions be written on palm
leaves and consigned to flames to see which one survived the ordeal of
fire (thereby showing superiority over the other). The Jains first
placed their palm leaf onto the fire but it was soon consumed by the
flames. Saint Thirugnana Sambandar placed on the flames one leaf
containing the forty-ninth Padigam of the Tevaram hymn which was sung at
the shrine of Lord Darbharanyeswaran Shiva at Thirunallar. The leaf
remained untouched by the flames and maintained its evergreen freshness,
reestablishing Saivism as the true religion in Pandian capital. Hence
the glory of the Thirunallar temple.
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