Wednesday, 10 September 2014

Karaikal Ammayar Temple

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One day Ammaiyar's husband, Paramathathan, had sent two mangoes to be kept for him. That day a hungry Shaiva devotee came to her residence. As the luncheon was not yet ready, Ammaiyaar didn't wait for the cooking to complete. Ammaiyaar gave the devotee, curd rice and one of the two mangoes which her husband gave earlier. Later, when Ammaiyar's husband came home, Ammaiyar served him the other mango. The mango was very delicious, and her husband requested that the other mango be served. Ammaiyaar went inside kitchen, and Ammaiyar don't know what to do since the Mango is already served to the adiyaar[siva's devotee]. With Lord Siva's grace a Divine Mango appeared in her palm. Ammaiyaar was very happy and Ammaiyar served the Mango to her husband.
  • Hill Station: True
  • Religus: True
  • Honeymoon: False
  • SeeBeach: False

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As this fruit was divinely sweet and was infinitely delicious compared to the previous one, her husband inquired as to how Ammaiyar obtained this mango. Since her husband was not a proper devotee, Ammaiyaar was afraid of revealing the God's grace. The rule is that God's grace should not be revealed to non-devotees. But there is one more rule that when a husband is asking something,the wife has to truthfully answer his questions. Subsequently,Ammaiyar worshiped Lord's feet and revealed the truth to her husband. Her husband didn't believe it. He asked her to produce another mango with divine help. Ammaiyar prayed to Lord Shiva for another mango and said to her Lord that if He didn't give her another Mango, his name will get affected. Immediately Lord gave her a similar mango,which she gave it to her husband. The mango then disappeared, and Paramathathan realised the divine nature of his wife. Paramathathan understood that Ammaiyar was worthy of worship and Ammaiyar cannot be treated as his wife. He then deserted Ammaiyar, becoming a trader and married the daughter of a merchant who then gave birth to their child. Paramathathan named the child with the real name of Ammaiyar. When word reached ammaiyar's family, they decided that they must take her to him. When he saw his former wife, Paramathathan addressed her reverentially, saying that he realised Ammaiyar was no ordinary human being. He worshipped Ammaiyaar with his wife and child. Ammaiyar prayed to Shiva asking for a boon - that Ammaiyar may worship Lord Shiva as a disembodied wraith. Ammaiyar received the boon, and leaving all her beauty and her body behind. Then Ammaiyar graciously sang, "Arpudha Thiruvandhaadhi" and "Thiru Irattai Mani Maalai". Ammaiyar traveled to Mount Kailas, climbing it upside down on her head. There Goddess parvathi, wife of shiva, asked about ammaiyar. Lord Shiva told, Ammaiyar is the mother who is taking care of ourselves. Ammaiyar worshiped shiva. shiva greeted her with calling her "Ammaiye"(means, 'my mother!'), and Ammaiyar replied "Appa"(father to all). Lord asked her wish to which Ammaiyar replied, "I want endless and delightful love with you. I don't want to be born again. Even if I have any birth, I should not forget you. When you perform your holy dance, I want to be beneath in your feet and I want to sing your praise in joy." The Lord granted the boon and asked Ammaiyar to come to Thiruvalangadu, where He is performing one of the holy dances (oordhuva thandava). Ammaiyar visited Thiruvalangadu, walking on her holy head. Ammaiyar sang 'Thiruaalangaatu Mootha Thirupathigam 1' and 'Thiruaalangaatu Mootha Thirupathigam 2'. Ammaiyar blissfully sings under the feet of Dancing Lord

lord saturn temple

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This is the only temple that is dedicated to Lord Shani (Saneeswaran, in Tamil). Whenever (planet) Saturn transits from one zodiac sign to another (an occurrence roughly every 2.5 years), millions throng this shrine for worship. The legendary King Nala is said to have been relieved of his afflictions caused by the malefic influence of Saturn, after worship in this temple. Of the numerous theertams (sacred bathing places), the Nala theertam is the most important one. It is believed that by bathing here, one washes off all kinds of misfortunes and afflictions caused by one's past karmas (in terms of deities, Lord Shani or Saturn is said to be the dispenser of karmas (both good and bad), but also one whose Grace, particularly at this shrine, can dispel bad karmas or, at least, make them bearable)
 
  • Hill Station: True
  • Religus: True
  • Honeymoon: False
  • SeeBeach: False

Other


Ninraseernedumaran converted to Jainism. During this time, Jainism was spreading in influence in South India. Soon, all but his queen Mangaiyarkarasi and his minister Kulacchirai Nayanar - both staunch Saivaites (worshippers of Lord Shiva) had embraced Jainism, forsaking the old religion. This caused immense agony to the queen and the minister who were anxious to reclaim both king and kingdom back into the fold of the traditional religion (Saivism).
 
To these two grief-stricken individuals came news of the camping of boy saint Thirugnana Sambandar at Vedaranyam. Having heard of the miracles performed by this young Saivite saint in Thanjavur district, they sent an urgent invitation to him to visit Madurai and extricate the king and his subjects from the clutches of Jainism.
 
The arrival of the Saivate saint irked the Jains, who are said to have then set fire to his holy dwelling. But by his yogic powers, Sambandar had the heat transferred to the king, who consequently suffered in agony. The young saint then sang the Padigam 'Mandiramavadu Neeru' and sprinkled a few grains of holy ash on the right side of the king's body to alleviate the pain. The Jains in turn chanted the Aruga Mantra (Jain Mantra) and stroked the left side of the king's person with peacock feathers, but it only aggravated the pain! In response to entreaties by the king and his ministers, Sambandar applied a few more grains of the sacred ash to the king's left side also and the poor Pandian monarch, who only a little while ago was the very picture of suffering, misery and distress, now smiled gaily and was free of his burns.
 
But the Jains challenged the Saivites further, asking that the Mantras of both religions be written on palm leaves and consigned to flames to see which one survived the ordeal of fire (thereby showing superiority over the other). The Jains first placed their palm leaf onto the fire but it was soon consumed by the flames. Saint Thirugnana Sambandar placed on the flames one leaf containing the forty-ninth Padigam of the Tevaram hymn which was sung at the shrine of Lord Darbharanyeswaran Shiva at Thirunallar. The leaf remained untouched by the flames and maintained its evergreen freshness, reestablishing Saivism as the true religion in Pandian capital. Hence the glory of the Thirunallar temple.

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